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SURE
Ali İmran Suresi
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He it is who has revealed to you the Book, in which there are some verses that are Basic (decisive, or of established meaning) they are the mother (foundation) of the Book; and others are allegorical. But as for those in whose heart is perversity, they follow what is allegorical seeking discord, craving for (their own) interpretation of it; but none know the interpretation of it except Allah. And those who are well grounded in knowledge say, "We believe in it; it is all from our Lord"; but none will grasp the message save those who possess understanding. (Or: but none know the interpretation of it except Allah and those who are well grounded in knowledge. Say: "We believe in it, it is all from our Lord, but none will grasp the message save those who possess understanding.)
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"You already have had a sign in the two parties who met (at the battle of Badr); one party fighting in the way of Allah, the other disbelieving; these saw, with their very eyes, twice the number as themselves. Thus Allah strengthens with His help those whom He pleases." Verily, in that is a lesson for those who have perception.
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Verily, (the true) religion in Allah's sight is The Surrender (to His will, i. e. Islam), and those to whom the Book was given formerly disagreed not until after knowledge came to them, through mutual envy. But whoever disbelieves in Allah's revelations, (find that) truly Allah is quick at reckoning.
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And if they dispute with you, then say, "I have surrendered my whole self unto Allah, and so have those who follows me. " And say to those who have been given the Book, and unto the unlearned (or unread or Gentiles), "Have ye, too, surrendered" and if they surrender, then are they truly guided. But if they turn their backs, then your duty is only to convey the message unto them. Allah is Seer of His servants.
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Say, "O Allah, Lord of the Kingdom! Thou givestst the kingdom (or power and authority) to whomsoever Thou pleases, and withdraws the kingdom (or power and authority) from whomsoever Thou pleases; Thou honours whom Thou pleases, and abases whom Thou pleases; in Thy hand is good. Verily, Thou art mighty over all things.
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And her Lord accepted fully, and gave her a goodly growth, and assigned her to Zachariah's care. Whenever Zachariah entered her chamber he found beside her a provision, and he said, "O Mary, whence comes this to you?" She answered, "It is from Allah, for Allah provides without stint for whom He pleases."
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And he shall be a Messenger to the people of Israel (saying), "Verily, I have come to you, with a sign from Allah, namely, that I will create for you out of clay a form of a bird, and I will blow thereon and it shall become a bird by Allah's permission; and I will heal those blind from birth, and lepers; and I will raise the dead to life by Allah's permission; and I will tell you what you eat and what you store up in your houses. Verily, in these are signs for you if you have faith.
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Behold! Allah said, "O Jesus! I will take you and raise you up to Myself, and will cleanse you (of the falsehoods) of those who disbelieve, and will set those who follow you above the faithless until the Day of Resurrection. Then unto Me is your return, and I will judge between you concerning that wherein you used to disagree.
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"Do not believe save one who follows your religion. " Say (unto them), "Verily, the (true) guidance is the guidance of Allah (alone), that any one should be given like what you are given." Or would they dispute with you before your Lord. Say, "The Bounty is in the hand of Allah, He gives it to whom he pleases, for Allah is All-Embracing, All-Knowing.
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And among the people of the Book, there are some who, if you entrust them with a hoard of gold, will readily return it to you; and others among them, if you entrust them with a single coin, will not return it unless you keep standing over them. That is because they say, "We owe no duty to the Gentiles;" but they tell a lie against Allah, knowingly.
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When Allah made the covenant with the prophets, (He said) "Behold, what I have given you of the Book and Wisdom. Then shall come to you a Messenger confirming that which you possess. You shall believe in him and help him." And He said, "Are you resolved and do you take this covenant as binding on you?" They said, "We are resolved." And He said, "Then bear witness, for I am witness with you;
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Say, "We believe in Allah, and what has been revealed to you, and what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and what was given to Moses, and Jesus, and the prophets from their Lord, - we make no distinction between any of them, - and unto Him have we surrendered.
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Hold fast, all together, to the cable of Allah, and do not separate (divide or part in sects); but remember the favours of Allah towards you, when you were enemies and He made friendship between your heart, and on the morrow you became brothers, by His grace. You were on the edge of an abyss of fire, but He rescued you there from. Thus does Allah show to you His revelations; perchance you may be guided;
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They are smitten with abasement wherever they be found, save for the rope of Allah and the rope of man (the ties of the covenant); and they draw on themselves wrath from Allah and are smitten with wretchedness; that is because they did disbelieve in Allah's signs, and killed the prophets wrongfully. That is because they did rebel and transgress.
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Allah has truly kept His promise, when you routed them by His permission, until you showed cowardice, and wrangled, and rebelled, after He had shown you what you loved (booty). Amongst you are those who love this world, and amongst you are those who love the Hereafter. Therefore He made you flee from them to try you; but now He has pardoned you, for Allah is Lord of grace unto believers.
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Then, after grief, He sent down upon you security, as drowsiness crept over one company of you, while another company became anxious about themselves, wrongly suspicious of Allah, with the suspicion of ignorance, and saying, "Have we any part (or chance) in this affair?" Say, "Verily, the affair is Allah's. " They conceal in themselves what they will not show to you, and say, "If we had any part (or chance) in this affair we should not be killed here." Say, "Even if you were in your houses, surely those, against whom slaughter was written down, would have gone forth to fight even to where they are lying now; that Allah may try what is in your breasts and prove what is in your heart. Allah is Aware of what is hidden in men's breasts."
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O you who believe! Be not like those who disbelieve, and say unto their brethren who went about in the earth, or are fighting in the field, "Had they but been with us, they would not have died or been killed. " That Allah might make it a cause for sighs (regrets) in their heart. It is Allah that gives life and death; and Allah is Seer of what you do.
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It was by the mercy of Allah that you did deal gently with them (O Muhammad), for had you been rough and fierce of heart they would have dispersed from around you. But pardon them, and ask forgiveness for them, and consult with them on the conduct of affair. As when you have resolved, then put your trust in Allah; verily, Allah loves those who trust (Him).
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Allah was surely very gracious to the believers, when He sent amongst them a Messenger from among themselves (or of their own), who recite to them His revelations, and causes them to grow (or be purified), and teaches them the Scripture and wisdom, although they surely were before his time in manifest error.
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And He might know those who are hypocrites; for it was said to them, "Come, fight in Allah's way," or "Repel (the foe)" But they said, "If we knew how to fight we would surely follow you. " They were that day far nearer unto faithlessness than they were to faith, saying with their mouths what is not in their heart. But Allah does know best what they hide.
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Allah will not leave the faithful in your present state until He separates the vile from the good. And Allah will not inform you of the unseen, but Allah chooses of His Apostles whom He pleases. So believe you in Allah and His Messenger; and if you believe and do right, for you is measureless reward.
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Who say, "Verily, Allah has covenanted with us that we should not believe in a Messenger until he brings us a sacrifice which fire devours. " Say, "There have come to you Messengers before me with manifest signs, and with the very thing you talk about; why then did you kill them, if you speak the truth?
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And the Lord shall answer them, "I waste not the works of a worker amongst you, be it male or female, - you proceed one from the other. So those who fled, and were turned out of their houses, and were harmed in My cause, and who fought and were killed, verily, I will remit their offences, and I will make them enter into gardens beneath which rivers flow - A reward from Allah." With Allah are the best of rewards.
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Verily, of the people of the Book are some who do believe in Allah, and in what has been revealed to you, and what was revealed to them, humbling themselves before Allah. They purchase not a small gain for the revelations of Allah. These shall have their reward with their Lord; verily, Allah is quick at reckoning.