Ayetbul | Kuran Mealleri | Quran | Hamid S. Aziz meali

1

And say, "Lord, Forgive and have mercy, for you are the best of the merciful ones!"

2

This is a chapter which We have revealed and ordained. In it We have revealed manifest signs in order that you may take heed.

3

The man and the woman guilty of adultery (fornication, whoring), scourge each of them with a hundred stripes, and let not compassion for them withhold you from obedience to Allah, if you believe in Allah and the Last Day; and let a party of the believers witness their punishment.

4

Let no adulterer marry any but an adulteress or an idolatress (or unbeliever), nor let any but such a man or an idolater (or unbeliever) marry such a woman. All this is forbidden to believers.

5

And those who launch a charge (accusations, imputations) on chaste women, but bring not four witnesses, scourge them with eighty stripes, and never afterwards accept their testimony, for these are, indeed, evil-doers (workers of abomination),

6

Except such as repent after that and make amends, for, verily, Allah is Forgiving and Merciful.

7

And those who cast charges (accusations, imputations) against their wives and have no witnesses except themselves, then the testimony of one of them shall be to testify four times that, by Allah, he is of those who speak the truth;

8

And a fifth, to invoke the curse of Allah on him if he be of those who lie.

9

And it shall avert the punishment from her if she bears testimony four times that, by Allah, he is of those who lie;

10

And the fifth that the wrath of Allah shall be on her if he be of those who speak the truth.

11

And were it not for the grace of Allah upon you and His mercy unto you, and that Allah is Relenting, Wise (he would have been ruined).

12

Verily, those who spread the slander are a gang among you. Deem it not as an evil for you. Nay, it is good for you. Every man of them shall have what he has earned of sin; and he among them who had the greater share (took the lead), for him is an awful doom.

13

Why did not, when you heard it, the believers, men and women, think good of their own folk, and say, "This is an obvious lie?"

14

Why did they not bring four witnesses to it? But since they did not bring witnesses, then verily they stand forth as liars in the sight of Allah.

15

And but for the grace of Allah upon you, and His mercy in this world and the Hereafter, an awful doom would have seized you, for that which you glibly and hastily spread abroad.

16

Behold, you received it with your tongues, and spoke with your mouths what you had no knowledge of, and deemed it a light thing, while it was most grave in the sight of Allah.

17

And why, when you heard it, did you not say, "It is not for us to speak of this? Glory be to Thee, O Allah, this is an awful slander!"

18

Allah admonishes you that you return not to the like of it ever, if you be believers;

19

And He expounds to you His revelations, for Allah is Knower, Wise.

20

Verily, those who love to see slander (or scandal) broadcast amongst the believers, for them is grievous woe in this world and the Hereafter; Allah knows, but you know not.

21

And but for the grace of Allah upon you, and His mercy, and that Allah is kind and compassionate. ...

22

O you who believe! Follow not the footsteps of Satan, for he who follows the footsteps of Satan, verily, he bids you filth (the shameful) and wrong. Had it not been for the grace of Allah upon you and His mercy unto you, not one of you would have grown pure; but Allah causes whom He will to grow (or become purified), for Allah is Hearer, Knower.

23

And let not those amongst you who have plenty (dignity and ease and ample means) swear that they will not give aught to their kinsman and the needy and those who are fugitives from their homes in the cause of Allah, but let them forgive and show indulgence. Do you not yearn that Allah should forgive you? Allah is Forgiving, Merciful.

24

Verily, those who slander (cast aspersions) on virtuous (or chaste) women who have been careless (indiscreet) but believing, shall be cursed in this world and the Hereafter; theirs will be an awful doom

25

On the day when their tongues and hands and feet shall testify against them as to what they used to do,

26

On that day Allah will pay them their just due; and they shall know that Allah, He is the Manifest Truth.

27

Vile (impure) women are for vile (impure) men, and vile men for vile women. Good women are for good men, and good men for good women, such are innocent of what people they say; for them is forgiveness and a noble provision.

28

O you who believe! Enter not into houses which are not your own, until you have asked permission (announced your presence) and saluted (invoked peace on) the people thereof. That is better for you; per chance (or possibly) you may be mindful.

29

And if you find no one therein, then enter not until permission is given you, and if it be said unto you, "Go away. " then go away, for it is purer for you; Allah knows what you do.

30

It is no crime against you that you enter uninhabited houses, wherein is comfort for you; but Allah knows what you proclaim and what you hide.

31

Say to the believing men that they cast down their looks and guard their modesty; that is purer for them; verily, Allah is well aware of what they do.

32

And say to the believing women that they cast down their looks and guard their modesty, and display not their ornaments, except those which are obvious from the outside; and let them pull their veils over their bosoms and not display their ornaments (and beauty) save to their husbands and fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or what their right hands possess (slaves), or their male attendants who are incapable (eunuchs or old men), or to children who do not note women's nakedness; and that they beat not with their feet to draw attention to their hidden ornaments; but turn you all to Allah, O you believers, in order that you may succeed (or prosper or attain bliss).

33

And marry the single amongst you, and the righteous among your slaves and your handmaidens. If they be poor, Allah will enrich them of His grace, for Allah encompasses all and knows all.

34

And let those who cannot find a match keep chaste until Allah gives them means from His grace. And if any of your slaves asks for a Deed in writing (an agreement to purchase their freedom), write it for them if you know any good in them; yea, give them something yourselves from out of the wealth Allah has given you. But force not your slave girls to prostitution when they desire chastity, in order to make a gain in goods of this world. But if any one compels them, then, after they are compelled, verily, Allah will be to them (the slave girls) Forgiving, Merciful.

35

Now have We sent down to you clear revelations, and the example of those who have passed away before you, and as an admonition to those who fear (avoid) evil.

36

Allah is the light of the heavens and the earth; The similitude of His light is as a niche in which is a lamp, and the lamp is in a glass, the glass is as though it were a brilliant star; it is lit from a blessed tree, an olive neither of the east nor of the west, the oil of which would well-nigh glow of itself though no fire touched it; light upon light! Allah guides whom He will to His Light; and Allah strikes out parables for men, and Allah knows all things.

37

(This lamp is found, or the light is lit) In the houses which Allah has permitted to be exalted and that His name shall be remembered (or mentioned) therein. His praises are celebrated therein mornings and evenings.

38

By men whom neither merchandise nor selling (commerce) divert from the remembrance of Allah and steadfastness in prayer and charity, who are in awe of the day when heart and eyes shall be transformed,

39

That Allah may reward them for the best of that which they have done, and give them increase of His bounty; for Allah gives blessings without stint to whom He will.

40

But those who disbelieve, their works are like the mirage in a desert, the thirsty suppose it to be water till when he comes to it he finds nothing, but he finds, instead, Allah is with him; and He will pay him his account, for Allah is quick to take account.

41

Or like darkness on a deep sea. There covers it a wave above which is another wave, above which is a cloud, layers of darkness upon darkness; when he puts out his hand he can scarcely see it; for him to whom Allah has given no light, he has no light.

42

Have you not seen that Allah, He it is whom praise all who are in the heavens and the earth, and the birds in their flight? Each one knows its worship and its praise, and Allah is aware of what they do?

43

And unto Allah belongs the sovereignty of the heavens and the earth, and unto Allah is the journeying.

44

Have you not seen how Allah drives the clouds gently, and then gathers them together, then heaps them up (or layers them)? Then you may see the rain coming forth from their midst; and He sends down from the sky mountainous masses wherein is hail; He smites therewith whom He pleases, and averts it from whom He pleases; the flashing of His lightning well-nigh blinds the sight.

45

Allah alternates the night and the day. Verily, in all these things is a lesson to those endowed with vision.

46

And Allah created every beast from water, and of them are some that creep upon their bellies, and some that walk upon two legs, and some walk upon four. Allah creates what He wills; verily, Allah has power over all things.

47

We have, indeed, sent down revelations which make things (hidden) manifest, and Allah guides whom He pleases unto the Straight Way.

48

They say, "We believe in Allah and in the Messenger, and we obey. " But after that some of them turn their backs; they are not really believers.

49

And when they appeal to Allah and His Messenger to judge between them, lo! A section of them is averse.

50

But had the right been on their side they would have come unto Him willingly enough.

51

Is there in their heart a disease, or do they doubt, or do they fear lest Allah and His Messenger should deal unjustly by them?- Nay, it is they who do wrong (or are unjust).

52

The speech of the believers, when they appeal unto Allah and His Messenger to judge between them, is only to say, "We hear and we obey;" and such are the successful.

53

He who obeys Allah and His Messenger and fears Allah and keeps his duty to Him, such indeed are the victorious.

54

They swear by Allah with their most solemn oath that had you ordered them they would surely go forth. Say, "Swear not; obedience is more reasonable; verily, Allah is Informed of what you do."

55

Say, "Obey Allah and obey the Messenger; but if you turn away then it is for him to do only that wherewith he has been charged, and for you to do only that wherewith you have been charged. If you obey him, you are rightly guided. But the Messenger has no other charge but to convey the message plainly."

56

Allah promises those of you who believe and do right that He will give them the succession (or make them inheritors to the present rulers), in the earth even as He gave the succession to those before them; and that He will surely establish for them their religion which He has chosen for them, and to give them, after their fear, safety in exchange. They shall serve Me, they shall not associate partners with Me: but those who disbelieve henceforth, they are the rebellious miscreants.

57

Establish regular worship and regularly pay the Zakah (the poor-tax) and obey the Messenger, in order that you may obtain mercy.

58

Think not that those who disbelieve can frustrate (the plan of Allah) on earth; their resort is the Fire, and it is indeed an ill destination.

59

O you who believe! Let those whom your right hands possess (slaves), and the children amongst you who have not reached puberty, ask leave of you on three occasions (before coming into your presence) - before the prayer of dawn, and when you put off your clothes because of the heat at noon, and after the evening prayer - three occasions of privacy (or undress) for you. It is no sin on either you or them at other times, to go about attending to each other (without express permission). Thus does Allah explain to you His revelations, for Allah is Knower, Wise.

60

And when your children reach puberty let them ask leave as those before them asked leave. Thus does Allah explain to you His revelations, for Allah is Knower, Wise.

61

And women past childbearing, who have no hope of marriage, it is no crime for them if they discard their outer garments in such a way as not to display their adornments. But to refrain is better for them, for Allah is Hearer, Knower.

62

There is no blame upon the blind, nor blame upon the lame, nor blame upon the sick nor on yourselves if you eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your paternal uncles, or the houses of your paternal aunts, or the houses of your maternal uncles, or the houses of your maternal aunts, or those whereof you possess the keys, or of your friend. There is no crime upon you that you eat all together or separately. But when you enter houses, then greet each other with a salutation from Allah, blessed and pure. Thus does Allah explain to you His revelations in order that you may understand.

63

Only those are believers who believe in Allah and His Messenger, and when they are with him (the Messenger) upon some common business, go not away until they have asked leave of him. Verily, those who ask your leave they it is who believe in Allah and His Messenger. So, if they ask your leave for any of their own concerns, then give leave to whomever you will of them, and ask for them forgiveness of Allah; verily, Allah is Forgiving and Merciful.

64

Make not the calling (or summons) of the Messenger among you like your calling (or summons) one to the other. Allah knows those of you who steal away, hiding themselves. And let those who conspire to evade his orders beware lest grief or painful punishment befall them.

Nur Suresi