8
SURE
Enfal Suresi
⌄
⌄
1
O’ Mohammad, they will come to you to settle their disagreement as to how to divide whatever they have confiscated in the war [of Badr (the first war between the Muslims and the disbelievers). ] Say: "Whatever gained in the war belong to God and His Messenger has the final word in distributing them. Therefore, respect the Lord and obey Him, if you are true believers."
2
3
4
5
6
7
When God promised that you will be triumphant over one of the two parties (the caravan who was carrying the Muslims’ confiscated wealth or the army which was marching to destroy the Muslims. ) At that time you were wishing that the weaker party (the caravan carrying the wealth) would fall to you. However, it was the will of God to establish the truth (Islam) with His word and to cut across the root of the disbelievers (who were much stronger than the Muslims’ army.)
8
9
10
11
12
13
14
15
16
17
18
19
You (the disbelievers) prayed (at the holy site of Mecca) to God (saying: "may the truthful ones win"); the Lord has answered your prayer! Therefore; the best thing for you is to give up. Now if you return back to fight [the believers], you will face the same punishment and your well equipped army will be of no benefit for you. God sides with the believers.
20
21
22
23
24
O’ you who believe, respond to God and His messenger when he invites you to a cause which will lead you to [an eternal and the most pleasant] life [either through the manifestation of the bravery or the ultimate achievement which is the martyrdom. ] Know that God is closer to you than your own heart and that [one day] you will be summoned to His Audience.
25
Raise against that kind of collective sins [which is committed by the society as a whole and not a person (such as the passage of those "civil laws" which contradict the Divine laws,. ..] which its punishment is not limited to those who commit it [but will afflict the whole society.] Know that God subjects the guilty ones to the most sever kind of punishment.
26
Remember when you were used to be a few powerless people [in Mecca], fearing that your enemies will destroy you anytime. Then God provided a sanctuary for you (when the people of Medina out of blue invited the prophet and the Muslims to migrate there), gave you victory over your enemies and showered you with pure provisions so that you turn to Him gratefully.
28
Know that [the love of] your children and your wealth are in fact a matter of trial for you (to see whether or not you can sacrifice your worldly possessing for the truth. ) The fact of the matter is, what is in reserve for you with the Lord, is much more precious than what you may ever own in this life.
29
30
31
32
33
34
But [let them beware that] now, there is no reason why God should not send them a punishment; they are preventing the believer from having free access to "Masjid-Al-Haram" (built by Abraham and Ishmael for the sole purpose of worshipping the Lord alone] whereas they are not it lawful guardians. Most people do not realize that only God fearing people are entitled to the guardianship of such a holy place.
35
As to what they consider it worshipping, it is nothing more than [making senseless noises by] whistling and clapping of hands (like some churches of our time who have forgotten how Jesus uses to pray [see Matthew and consider singing and dancing and clapping of hands as the acts of worship!] Therefore, taste your punishment as a result of what you deny.
36
37
38
39
40
41
The fifth of whatever is taken from the enemy in the war, belongs to God and His messenger to be distributed among the relatives, the orphans, the needy ones and the traveler in distress. You will obey this decision [which is the answer to the beginning question of this chapter,] If you believe in God and what I sent to My servant (Mohammad) on the Day of Decision (the Devine help which led to your victory); the day that the two armies (in the battle of Badr) clashed. Never forget that God has power over everything.
42
Remember the battlefield in which you were in the higher grounds of the valley and they were in the lower side of the valley (destined to suffer from the rain that was sent before the battle) and the caravan was below you. Even if you had agreed to meet each other, you would have not come to the battlefield (as you were low in number and ill-equipped] but God had decided to accomplish His plan and let whoever had to perish to perish and whoever deserved to live to live; thus sending a clear message. Indeed, God hears and knows everything.
43
Remember when the Lord made them appear to you (in your dream) as a small band. . Had I shown them as they were (a great army), you would surely have lost courage and began to dispute the wisdom of the engagement. The Lord, however, saved the situation as He knows even the innermost thought of yours.
44
When you engaged in the fight, God made them appear to you fewer in number [to encourage you to fight] and made you appear fewer in number in their eyes too, so that [they would be encouraged to engage in the fight and that] God materializes His will; ultimately, it is God Who decides what should take place.
45
46
47
48
Satan made their opposition fair seeming in their eyes and said: "Today no body can defeat you as I am with you!" As soon as you and your enemies [in the battle of Badr] engaged in the fight [and Satan saw the angels coming to help], he ran away and said: “I do not have anything to do with you. I see what you cannot see. I fear God as I know how sever His punishment can be.”
49
50
51
52
53
54
55
56
57
58
59
60
You must organize a well-equipped army [to defend yourself and] to frighten your enemies as well as the enemies of God (whom you know) and the other enemies (whom you do not know) but God knows them well. Know that anything that you spend in the cause of God is not lost and you will be paid back in full.
61
62
63
65
O Prophet, lift the spirit of the believers to fight. Let them know that twenty of them can overcome two hundred enemies with perseverance. The same is true for one hundred with such an attitude who can easily defeat one thousand of disbelievers as the latter do not understand [why they are fighting and consequently suffer from lack of morale.]
66
67
It is beneath the dignity of a prophet to hold people captive, after the war is over [and after their ransom is being paid. ] For you the possessions of this world is important (and that is why you want to keep the captives, humiliate them and even kill them) while it is Hereafter that God recommends to you and, of course [He knows what is the best for you as], God is the Most Knowledgeable, the Most High.
68
69
70
71
72
Those who chose to believe and emigrated [from Mecca to Medina, leaving everything behind and thus] gave up their possessions and [put in danger their] lives in the cause of God, and those [citizens of Medina] who gave refuge to the latter and helped them, are indeed one of a kind. As for those who have chosen to believe, yet not emigrated, [although they are your brothers,] they are not the citizens [of the Islamic State] until they emigrate [to Medina.] If they ask you for a help in their religious affairs, be of assistance to them. You may refrain from helping those Muslims who are living with the disbelievers with whom you have a treaty of non-intervention in their affairs. Know that God sees what you are doing.
73
74
75
As for those who chose to believe and joined you later and strove with you, are your people. However, [do not forget that] in the Book of God, those who are related to each other with blood, have a higher degree of relationship [than those who are brothers in religion] as God knows everything [to the fullest detail.]